Friday, May 20, 2016

A people without heads

Did a coin toss with a bond 25c yesterday
...and discovered that there is no "heads".
Nobody's face. No crest. Nada

So I thought, if we are a people without heads, our control must be our stomachs
We are driven, not by what is wise but by what is comfortable

That can extrapolate in a gazillion different directions, none of them particularly pleasant

A people driven by their passions will not be a people of integrity.
Maybe, rather than focusing on corruption (which it pretty much agreed to be a bad idea), we should focus on getting wisdom; becoming a people with a head again.

James 3:13 says
Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

What if Zimbabweans lived by wisdom and understanding?  What if our hallmark was good conduct, and our works were in the meekness of wisdom?
Can you imagine that?
Can you trust for that?
Can you pray for that?
Can you commit to that?

Wednesday, May 21, 2014

Breaking Bread. Slowly. Over time.

I have, on my shelf, a pile of sermons I have delivered. They are not 21st century-style iPad documents.  They are written in pencil or ballpoint pen. I think better that way.

For a time I have thought to transfer these notes into readable articles and post them here. I still think I will. Slowly. Over time.

 

Last night, my wife and I went out to dinner at Bamboo Inn in Harare.

Before the dinner, I asked Uncle Google about Bamboo Inn. He came back with links to eatout.co.zw (which did not return any information) and to Dusty Miller’s article in the Zimbabwe Independent. That was it.

So I thought, “Why not add occasional Restaurant reviews as well?”

I will do that as well. Slowly. Over time.

 

Will these ideas increase the number of people who read this Blog?

I don’t know. But we will find out.

Slowly. Over time.

 

 


Friday, August 02, 2013

Zimbabwe election results 2013

23 years ago today in Kuwait, we faced what we believed was not going to happen.
It got ugly. It still is ugly for the people of the region who were "liberated" from dictatorship.

Today in Zimbabwe we possibly face what we weren't expecting.
Relatively, however sad we are as a people, it could be a lot worse.
This feels more like 1980 than 1990. And there are as many looking to leave today as there were then.

In 1980, the part of the world I lived in really thought that the name to watch was Muzorewa. We did not really know much of Mugabe.
We were wrong.  History suggests that those high up in other parts of the world knew more than we did of what was going on. All we knew, or believed, was that this was not good news.

Many left.
Choices are not always easy, but all power to those to make the hard decisions; choices to go, choices to stay.  We all made the decisions, and we have lived with them.

For the first decade or so, it looked promising
True, there was significant genocide in the rural south of the country, but I am in an urban area in the north.
And the buzz word was "Reconciliation", and it looked promising
Later, things changed.

What will be the buzz word this time?
For those who stay, what will they face?

What has really changed?
Are we still trusting human beings to be our hope?

David, in Psalm 20 reminds me
Now I know that the Lord saves his anointed;
    he will answer him from his holy heaven
    with the saving might of his right hand.
Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
They collapse and fall,
    but we rise and stand upright.
There is no useful hope in dictators, liberators or democratisers.
There is no useful hope in elections, election results or elected officials.

We trust in the name of the Lord our God, and we will rise and stand upright.
 - whether we feel it or not

Thursday, March 28, 2013

The Easter message in “Life of Pi”


If you, like me, have seen and been blown away by the movie “Life of Pi”, I can recommend that you read the book! It reads beautifully and is, in many ways, even better – as you’d expect. The only time movies or stage plays exceed the original work on which they are based is when the original benefits from a haircut to get into two hours.
Full respect to Victor Hugo. He was an amazing writer. But the Schönberg/Boublil “Les Miserables” is one such rare example of a great book becoming a stunning stage show and now, in turn, movie.

But back to “Life of Pi”.
There is a scene in the movie where Pi discovers Christ while visiting a tea plantation. In the book, this is chapter 17.  If you haven’t seen/read “Life of Pi”, let me mention that Pi, a Hindu by birth and environment, has a full first name of Piscine, and his father runs a zoo. In this part of the story he is meeting with one Father Martin, a Catholic priest
That’s enough to explain the following extract.

Catholics have a reputation for severity, for judgment that comes down heavily. My experience with Father Martin was not at all like that. He was very kind. He served me tea and biscuits in a tea set that tinkled and rattled at every touch; he treated me like a grown-up; and he told me a story. Or rather, since Christians are so fond of capital letters, a Story.

And what a story. The first thing that drew me in was disbelief. What? Humanity sins but it’s God’s Son who pays the price? I tried to imagine Father saying to me, “Piscine, a lion slipped into the llama pen today and killed two llamas. Yesterday another one killed a black buck. Last week two of them ate the camel. The week before it was painted storks and grey herons. And who’s to say for sure who snacked on our golden agouti? The situation has become intolerable. Something must be done. I have decided that the only way the lions can atone for their sins is if I feed you to them.”

“Yes, Father, that would be the right and logical thing to do. Give me a moment to wash up.”

“Hallelujah, my son.”

“Hallelujah, Father.”

What a downright weird story. What peculiar psychology.

I asked for another story, one that I might find more satisfying. Surely this religion had more than one story in its bag–religions abound with stories. But Father Martin made me understand that the stories that came before it–and there were many–were simply prologue to the Christians. Their religion had one Story, and to it they came back again and again, over and over. It was story enough for them.

I was quiet that evening at the hotel.

That a god should put up with adversity, I could understand. The gods of Hinduism face their fair share of thieves, bullies, kidnappers and usurpers. What is the Ramayana but the account of one long, bad day for Rama? Adversity, yes. Reversals of fortune, yes. Treachery, yes. But humiliation ? Death ? I couldn’t imagine Lord Krishna consenting to be stripped naked, whipped, mocked, dragged through the streets and, to top it off, crucified–and at the hands of mere humans, to boot. I’d never heard of a Hindu god dying. Brahman Revealed did not go for death. Devils and monsters did, as did mortals, by the thousands and millions–that’s what they were there for. Matter, too, fell away. But divinity should not be blighted by death. It’s wrong. The world soul cannot die, even in one contained part of it. It was wrong of this Christian God to let His avatar die. That is tantamount to letting a part of Himself die. For if the Son is to die, it cannot be fake. If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me that it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect?

Love. That was Father Martin’s answer.

That’s how insane Good Friday is!
That is how much our Father wants to save His errant “lions”.
It is too easy to take Calvary for granted. It’s just another event in the Church year. It’s commemorated in just another Communion service.

It is radical.
It is God loving abundantly